"Lost History"

I began reading this book today (by Michael Hamilton Morgan) and am a bit perplexed. It is published by the National Geographic Society, so I expect some bias in it, however, there seems to be a serious lack of citations. While he does include a rather short bibliography at the end, he does not cite any of his sources within the text itself. I am only about halfway through the first chapter (each chapter is roughly 40 pages long). I want to use this book as a source, but I am finding that I may not be able to due to the citation issue. How can a "scholar" write a book on any subject and NOT cite their sources? While what I have read so far sounds fairly accurate from an historical standpoint (I base this on the previous research I have done in my field of study during my undergraduate education and some classes I have taken), how can I justify using it as a source for my thesis??

Lyons Book Review

Well, I finally finished the Lyons book, The House of Wisdom, and what can I say other than it is such a great read! While it seems to be a little dry at first, part way through the first chapter the pace picks up. I found myself not wanting to put it down, but my tired eyes required that I do. Following is the actual review that I submitted as my class assignments:

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Jonathan Lyons breaks his book, The House of Wisdom: How the Arabs Transformed Western Civilization, into four sections: night, morning, mid-day, and afternoon. Each of these sections represents a specific time in the day of a Muslim – that is a specific time of prayer. In contrast, they also seem to represent a specific time in Muslim or Arab history. The first section, night, represents the end of a “golden age” while at the same time the coming of new ideas into Western Europe from the East. Lyons discusses the Crusades at length during the “night”. His main “character” here, and throughout the book, is Adelard of Bath who was considered one of the top intellectuals from England. Another way to look at the “night” section is “the Dark Ages” as this is the time when Europe and the West were in the throws of the Dark Ages and intellectual life was at a stalemate.

The next section, “morning”, could be equated to the dawn of the new intellectual age in the Middle East. This was a time period when knowledge was being translated from Persian, Hindu, and Greek texts into Arabic. In this section, Lyons discusses the role of the Abbasid Caliph Ma’mun in bringing a plethora of knowledge into the Middle East. He also discusses the establishment of a centralized location where this scholarly work can be accomplished: that being the House of Wisdom. It is because of and within the House of Wisdom the Arabs were able to make a number of scientific and mathematical improvements on existing texts. It is also for this same reason that a new way of thinking began to emerge from the Middle East: deductive reasoning or critical thinking.

The third section, “mid-day”, goes back to the time of the Crusades and Adelard of Bath. Here, Lyons discusses the new knowledge coming into Europe and the welcome it received, both positive and negative. Because Europe relied heavily on the teachings of the church, this new knowledge was not welcomed in theological circles. In academia, however, this same knowledge was highly welcomed. It created new university towns such as the University of Paris and Oxford University. Much of the works in Arabic were translated into Latin so scholars in the West could understand them. Ironically, much of this translation took place in the monasteries by monks.

The final section, “afternoon”, pushes forward with the continuing of translation into Latin those works from the East. Lyons discusses, at length, the patronage of Frederick II to learning all that he could from the Arabs. He brings into his realm learned men such as Michael Scot, Leonardo of Pisa (aka Fibonacci), and even Thomas Aquinas, all of whom were eager to learn from the Arab texts. The primary focus of this section is the theological disputes between Frederick II and the rest of Christendom. Frederick II is said to have taken on a Muslim lifestyle including chanting the five daily prayers; and his court followed his example.

Overall, this book has a lively read to it and the subject matter is crucial to the understanding of Arab thinkers during the Abbasid Caliphate. Lyons does a good job of showing the overall progression of knowledge from Baghdad into the realm of Europe. He also does a wonderful job of explaining not just the initial contact of the East with the Greeks, Persians, and Indians, but of the improvements made upon these works by the Arabs within and without the House of Wisdom.

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I formatted as if I would submit it to a scholarly journal in order to get the practice. I am still waiting on feedback from both professors (as I submitted to both classes for different purposes). Next on my reading agenda is a book by Dr. Bernard Lewis, The Arabs in History, as well as a book by Howard R. Turner, Science in Medieval Islam.

ASMEA Conference Update

I really enjoyed attending my first professional conference and learned a lot from the panels I sat in on. There was a good variety of information being presented, as well as an impressive book display (with books based primarily on the topics of the papers presented). I would have to say my favorite part of the conference was meeting the Drs. Bernard Lewis and Arthur Goldschmidt, Jr. What a wonderful wealth of information! It was also nice to see the military/DoD play an active role in the conference. This is quite an unusual thing to get academics and DoD on the same page! Kudos to those who presented!! Here is a pic of some of the handouts and a new book by Dr. Lewis (which he graciously signed):


During my time in the DC area, I did manage to visit Arlington National Cemetery and the opening day of the Falnama exhibit at the Sackler Gallery. I enjoyed my trek through the cemetery, although I do recommend tennis shoes! HA!! The Gallery was not allowing photography in the exhibit, so I don't have any of my own to share. I did purchase the lovely $40.00 book that contains pictures of everything in the exhibit. Maybe the book is their way of getting us to buy something?! Anyway, here are a few pics from Arlington:

Women in Military Service Memorial and Arlington House


The Eternal Flame and Opposite the flame looking toward DC


Bobby Kennedy and Ted Kennedy

Since my return, I have been steadily working on some papers I need to turn in - soon. I am almost finished reading the Lyons book and will begin on the next book immediately following. Look for an update on the Lyons Book Review in the next day or so.

Inside the House

So, what might be found inside the House of Wisdom? I am now officially half way through the book and can say with some certainty that there are many interesting books contained within. These books include:

The Book of Addition and Subtraction According to the Hindu Calculation ~ al-Khwarizmi

The Book of Restoring and Balancing (aka Kitab al-jabr wa'l-muqabala) ~ al-Khwarizmi

The Determination of the Coordinates of Cities ~ al-Biruni (use of spherical trigonometry)

Canon of Medicine ~ Ibn Sina (Avicenna)

The Book of Roads and Kingdoms ~ Ibn Khordadbeh

The Best Divisions for Knowledge of the Regions ~ al-Muqaddasi

Amusements for Those Who Long to Traverse the Horizon (aka Kitab Rujar)~ al-Idrisi

With the exception of the first two, these books are primarily on the broad subject of geography. Human geography (ethnography) seems to be one of the driving forces behind much of the geographical work done during this time (9th-11th centuries and beyond). There is also much use of the scientific method (Question, Research, Hypothesize, Experiment, Analyze, Report), which has its roots to the Arab's quest for knowledge.

It is also fair to say that much of this quest for knowledge - an intellectual revolution, if you will - is based in religion and not just learning. Going back to the astronomy/astrology of a previous post, it was - and is - important to know precisely when the "call to prayer" takes place. This lead to the quest for precise measurements in time further leading to more accuracy in locations around the "known world".

Lazy-ness prevails...

I have been a bit lax the past couple of days on my reading. I have been running around trying to get things together for my upcoming trip (leave the 19th) and for my grandma's birthday, which was today. I intend to finish The House of Wisdom over the weekend. Look for a review soon!

Lyons' "The House of Wisdom"

One of the things I am finding in reading this book is that if not for the introduction of paper-making, the House may never have come to fruition. The Chinese introduced this technology to the Muslims around the year 751, according to Arab tradition (p. 57). Whether this is true or mere legend, paper-making generated a demand for the written word among the Arab elite, which in turn led to the creation of libraries or repositories in an effort to preserve these books. Lyons points out the the difference between paper-making in the Middle East and the Christian West lies in the product used: linen vs. animal skins. The Muslims proved that books lasted longer on the paper they made whereas the parchments or animal skins used in the west didn't last as long and were ultimately lost over time (p. 58).

Further reading brought me to a breakdown of what the House of Wisdom might have looked like inside. Held within were a translation bureau (as the translation movement was rampant at this time), a library and book repository, and an academy of scholars and intellectuals (p. 63). This is as far as I have gotten with my reading, which is about halfway through the book. The first two chapters focused more on the Crusades and the coming of new ideas from the East and how the Christian West responded to this new thinking.

"The House of Wisdom" by Jonathan Lyons

Photo of book cover taken from Amazon.com.

Well, I received this book from HistoryBookClub.com last week and am almost through the first chapter. So far, Lyons is talking about the Crusades - I think from a more eastern perspective although he doesn't really talk about it as a "jihad" per se. It is definitely holding my interest! I should be finished with it by the end of the weekend as it is a rather small book at around 200 pp. (in comparison to most that I comb through for research). I have done a little research on reviews of this book and they seem somewhat favorable. I think that one of the reviewers expected it to be much more than it is and blasted it throughout his review (I will not put a link to the review or this persons blog here as it is very anti-Muslim and biased).

I am planning a visit to the University of South Florida's Library during the next week to pick up several more texts that may be of help during my early research. I am thankful that while I seem to live in the "sticks" there is a university nearby - a research university to boot! - and that they allow non-students to purchase annual library cards. Yippee! I do, however, miss the library at Michigan State University - c'est la vie! The price to pay for a warmer climate year round and NO SNOW.

I will have a much lengthier review of the Lyons book in about a week...